Podcast


Is Design Finished? Dematerialisation and Changing Things

Central Problem

Why do things accumulate unsustainably in our households, and why do sophisticated technical products end up as junk so quickly? Tonkinwise argues that neither consumerism nor instrumentalism adequately explains the paradox of “disposable durables”—products made of long-lasting materials yet designed for short use-lives. Drawing on Heidegger’s analysis of thingliness (mathēmata), phusis vs technē, and entelecheia, Tonkinwise shows that the problem lies in the mathematics of things: modern making produces “finished” objects that deny their temporality, their being-in-time. The result is things that accumulate and flow without anyone caring for them. The question then becomes: can design produce unfinished things—things that remain in motion, capable of repair and alteration?

Main Thesis

The unsustainability of our material culture stems from the ontology of making itself. Modern technē produces things as finished ends—complete, static, out-of-time objects. This “finishedness” paradoxically leads to disposability: because products are cast as unchanging, they become mere “stuff” alienated from their production, unable to be sustained or cared for. By contrast, Ancient Greek phusis understood things as always in motion, never complete yet always complete-as-what-they-are (entelecheia: “holding itself in its end”). Tonkinwise proposes that sustainable design must shift from producing finished objects to designing things-in-motion: products that can change over time through repair, maintenance, and alteration. This is not quality design (timeless perfection) but imperfect design—“product-plus-process” that takes responsibility for sustaining things through time.

Historical Context and Intellectual Background

Tonkinwise writes amid two converging discourses:

  1. Sustainability research: Product-service systems (PSS) were emerging as strategies for dematerialization—delivering functional results with fewer material inputs. Researchers like Ezio Manzini and Walter Stahel promoted “use-oriented” and “result-oriented” services.

  2. Consumption sociology: Moving beyond crude “consumerism” stereotypes, scholars like Elizabeth Shove were analyzing everyday practices (cleaning, cooking, commuting) that structure our relations with things, drawing on actor-network theory and phenomenology.

Tonkinwise argues both approaches remain incomplete without engaging Heidegger’s deeper analysis of thingliness. Previous calls for product-life extension (Werkbund, Vance Packard, EternallyYours) still aimed at perfect things. The Heideggerian brief is different: design imperfect things that must be continuously improved.

Key intellectual sources:

  • Heidegger’s 1935-6 lectures (The Question Concerning the Thing): The shift from Greek qualitative mathēmata to modern quantitative mathematics
  • Heidegger’s 1939 essay on Aristotle’s Physics B1: Phusis as movedness, entelecheia as “holding itself in its end”
  • Vilém Flusser: Objects as obstacles; design and temporality
  • Hannah Arendt: Durability and the human artifice

Philosophical Lineage

flowchart TD
    Aristotle --> |Phusis, entelecheia| Heidegger
    Heidegger --> |Thingliness, technē| Tonkinwise
    Heidegger --> |Question Concerning Technology| Tonkinwise
    Flusser --> |Design and temporality| Tonkinwise
    Arendt --> |Homo faber, durability| Tonkinwise
    Manzini --> |Sustainability, PSS| Tonkinwise
    Shove --> |Practice theory| Tonkinwise
    Tonkinwise --> |Imperfect design| SustainableDesign[Sustainable Design]

    class Aristotle,Heidegger,Tonkinwise,Flusser,Arendt,Manzini,Shove internal-link;

Key Thinkers

ThinkerDatesMovementMain WorkCore Concept
Heidegger1889-1976PhenomenologyThe Question Concerning the ThingMathēmata, phusis vs technē, entelecheia
Arendt1906-1975Political PhilosophyThe Human ConditionHomo faber, durability, work vs labor
Flusser1920-1991Media PhilosophyThe Shape of ThingsDesign as obstacle, temporality
Manzini1945-Design for SustainabilityPrometheus of the EverydayDematerialization paradox, PSS
Moles1920-1992Information TheoryThe Comprehensive GuaranteeMaintenance mentality

Key Concepts

ConceptDefinitionRelated to
Mathēmata”Things insofar as we learn them”—the fore-understanding by which things come to be the things we experienceHeidegger, Phenomenology
PhusisGreek “nature” as movedness: things always in motion, never finished yet always what they aim to beAristotle, Heidegger
TechnēMaking that produces finished, static products alienated from timeHeidegger, Poiesis
Entelecheia”Holding itself in its end”—being at every moment what one aims to be, without being completeAristotle, Heidegger
Disposable durableParadoxical modern product: made of lasting materials, designed for short use-lifeTonkinwise, Sustainability
Product-plusProduct plus a process that sustains it through time; design that takes responsibility for temporalityTonkinwise, PSS
FinishednessThe quality of made things as complete, static, out-of-time—leading to neglect and disposalTonkinwise, Technē

Authors Comparison

ThemeTonkinwiseHeideggerManzini
Problem diagnosisOntology of making produces finished thingsTechnology enframes beings as standing-reserveLack of design culture leads to worthless products
Key conceptDisposable durables, finishednessGestell, present-at-handMaterial intensity, dematerialization
SolutionDesign things-in-motion, product-plusGelassenheit, letting-beProduct-service systems
TemporalityThings must be actively sustained through timeBeing is always temporal, in-timeShift from production to reproduction culture
Role of designMust change fundamentally or “finish”Technē as mode of revealingExtend designer competence to services

Influences & Connections

Predecessors

  • Aristotle: Phusis as movedness, entelecheia, distinction from technē
  • Heidegger: Thingliness, mathematics of things, critique of technology
  • Arendt: Homo faber, work vs labor, durability of human artifice

Contemporaries

  • Manzini: Sustainability, dematerialization paradox
  • Shove: Practice theory, comfort/cleanliness/convenience
  • Stahel: Product-life extension, utilization-focused service economy

Successors

Summary Formulas

  1. The Paradox of Disposable Durables: Products made of durable materials + designed as finished = things treated as disposable → accumulation and throughput.

  2. Phusis vs Technē: Phusis = things always in motion, never finished; Technē = making that produces finished, static products denying their temporality.

  3. Entelecheia: A tree is at every moment complete-as-tree even while never completed; a table is not-a-table until finished, then merely present.

  4. The Mathematics of Finishedness: Production erases itself in its outcome → finished products lose their having-been-produced-ness → reified as sheer stuff → neglected, disposed, accumulated.

  5. The Heideggerian Brief: Design imperfect products that must be continuously improved—things in motion, capable of repair and alteration. Not quality design (timeless perfection) but product-plus-process.

Timeline

YearEvent
1927Heidegger publishes Being and Time (ready-to-hand/present-at-hand)
1935-6Heidegger delivers lectures on The Question Concerning the Thing
1939Heidegger’s essay on Aristotle’s Physics B1 (phusis, entelecheia)
1954Heidegger publishes “The Question Concerning Technology”
1958Arendt publishes The Human Condition
1961Packard publishes The Waste Makers (planned obsolescence)
1985Moles proposes “The Comprehensive Guarantee”
1995Manzini publishes “Prometheus of the Everyday”
1999Flusser’s The Shape of Things published in English
2003Shove publishes Comfort, Cleanliness and Convenience
2004Tonkinwise publishes “Is Design Finished?”

Notable Quotes

“Consumerism emerges as a fundamental inability to sustain things. It is a refusal to acknowledge that artificial things remain natural to the extent that they are within time, aging.” — Tonkinwise

“Design timely things, things that can last longer by being able to change over time. Design things that are not finished, things that can keep on by keeping on being repaired and altered, things in motion.” — Tonkinwise

“The more involved we are with the immaterial, the more material things accumulate as junk about us.” — Manzini, paraphrased by Tonkinwise